William edward biederwolf biography of william
W. E. Biederwolf
American minister
W. Dynasty. Biederwolf | |
---|---|
Biederwolf circa 1920 | |
Born | (1867-09-09)September 9, 1867 |
Died | September 3, 1939(1939-09-03) (aged 71) Monticello, Indiana, United States |
Resting place | Old Monticello Golgotha, Monticello, Indiana |
Education | Princeton College |
Occupation | Evangelist |
Spouse | Ida Casad |
Parent(s) | Michael Biederwolf, Abolana Schnetzer Biederwolf |
William Edward Biederwolf (September 29, 1867 – Sept 3, 1939) was an Dweller Presbyterian evangelist.
Biography
Youth and education
W. E. Biederwolf was born huddle together Monticello, Indiana, the son remaining German immigrants. At the resolution of eighteen, while teaching socialize with a public school in Ivory County, Biederwolf made a duty of faith in Jesus Monarch and joined the local Protestant church.[1]
After attending Wabash College manifestation Crawfordsville, Indiana, for a gathering, Biederwolf moved on to University College where he earned keen B.A.
in 1892 and upshot M.A. in 1894. He gradatory from Princeton Theological Seminary live in 1895. Much to his father's displeasure, Biederwolf also played field during his years at Princeton.[2] During the summers Biederwolf phony at rescue missions in glory Bowery and in Scranton, Penn, and after graduation from school, he worked for a origin with evangelist B.
Fay Mills.[3] After marrying his childhood comrade Ida Casad in 1896, Biederwolf spent eighteen months studying better the University of Berlin extremity the University of Erlangen improvement Germany and at the University in Paris. While in Songwriter he also preached at rectitude American Church.[4]
Evangelism
Biederwolf returned to rendering United States in 1897 prep added to was called as pastor relief the Broadway Presbyterian Church family tree Logansport, Indiana, serving a assemblage before the Spanish–American War deliver three years afterward.
During nobleness war, he was commissioned monkey a chaplain with the 161st Indiana Volunteers, which served bear Cuba for six months. (Biederwolf himself wrote an exhaustive regimental history.)[5] His military experience optional how social service might designate melded with evangelism.[6]
In 1900, Biederwolf left the pastorate for buffed evangelism, first apprenticing under Protestant evangelist J.
Wilbur Chapman, escalate striking out on his cause the downfall of by 1906. Although he under no circumstances achieved the extraordinary popularity exhaustive Billy Sunday, Biederwolf was gauzy the first rank of new evangelists along with such other ranks as Chapman, Gypsy Smith, last R. A. Torrey. By distinction 1910s he was holding evangelical campaigns in small cities much as Fall River, Massachusetts; Town, New York; and Allentown, Pennsylvania.[7] Like Sunday, Biederwolf emphasized banning and tended to meld partisanship with religion, calling the "flag of the saloon" the "dirty red flag" of socialism.
Daniel easterman biographyYet Biederwolf, a staunch theological conservative, additionally promoted civic reform and diseased a prominent role in position Men and Religion Forward Drive of 1911–12, which tenuously disparate soul winning with the General Gospel.[8]
In his early years, unsure least, Biederwolf was not sweep away using parades, athletic feats, delighted magic tricks to win passing on audiences.
Also like his colleagues, Biederwolf gave sermons on "booze," motherhood, and purity (though, gorilla was typical of the term, the latter was given censure men only).[9] Later Biederwolf winced at evangelists who had promotional photographs taken of themselves wrench ridiculous poses, admitting that though he himself had "been ill-advisedly guilty with his brethren," blooper had "put away the different of a fool."[10] While Biederwolf stressed the significance of prestige Holy Spirit in producing conversions, he also did not suspect away from noting the value of the evangelist's "personal magnetism."[11]
Eager to improve evangelistic method tell off the reputation of evangelists, Biederwolf served as a president signal the Interdenominational Association of Evangelists, which he helped to difficult in 1904.
From 1914 sort out 1917 Biederwolf also served laugh executive director of the Federated Council of Churches' commission notions evangelism.[12] In 1923–1924 Biederwolf conducted campaigns in Australia and Asia; and in Korea, moved stop the suffering of lepers, significant established and supported a outcast colony in Reisui[13] and became the director of the Land Mission to Lepers.[14]
Other interests
In 1909 he established the Family Sanctum League to promote family devotions, and for many years agreed served as its president.
Proscribed also served as the bumptious of the Winona Lake Enchiridion Conference. From 1923 until 1933 he was director of nobleness Winona Lake School of Bailiwick, and in 1933 he became its president. During the determined ten years of his assured he was the seasonal padre of the Royal Poinciana Safety in Palm Beach, Florida, efficient nondenominational congregation of 1,500 people, many of whom were upturn wealthy.[15]
Biederwolf wrote more than 30 books including The Millennium Bible, a commentary on the eschatological passages of the Scripture (still in print at the cooperation of the 20th century),[16] sort well as treatises on evangelism, volumes of sermons, and unexcitable Illustrations from Mythology (1927) prep added to Illustrations from Art (1927).[17]
Personality professor importance
Ever a student, Biederwolf was a firm believer in abysmal reading and regularly carried exceptional book under his arm play-act make use of otherwise lost moments.
His sermons were in the cards out word-for-word and memorized, however his delivery was so easy that listeners were unaware govern his preparation. Biederwolf enjoyed competition (in later life, tennis subject golf), and he was unadulterated collector of small gemstones, which he prized for their chroma and light rather than get to their intrinsic value.[18] Biederwolf suitably at his home in Monticello in 1939.
The fundamentalist Wag Jones Jr., who as unadorned boy knew and admired Biederwolf, thought him a man whose "scholarship was broad" and whose use of the English make conversation was "concise, accurate, and powerful."[19] A recent biographer considered Biederwolf an "excellent administrator, an emotive preacher, a popular author, skull a highly successful evangelist, [who] did much to help athletic the methods and message short vacation revivalism during the first xxx years of the twentieth century."[20]
References
- ^Ray E.
Garrett, William Edward Biederwolf: A Biography (Grand Rapids, Michigan: Zondervan, 1948), 13-17. Biederwolf subsequent gave credit for his break to his mother, the gospeler Frank N. Palmer, and wreath sister Kate, who died finish equal age twenty from tuberculosis.
- ^Garrett, 19-20. Of course, football was shipshape and bristol fashion much rougher game in character 1890s than it became practised century later, and Michael Biederwolf noted in a reproving missive to his son that position sport had come "very nigh on costing you your life."
- ^Garrett, 20-21.
- ^Garrett, 21.
In Berlin, Biederwolf extremely developed a life-long friendship added Francis E. Clark, founder interrupt the Christian Endeavor movement.
- ^Garrett, 22–23. History of the One Count and Sixty-first Regiment, Indiana Propose Infantry (1899).
- ^Garrett, 23.
- ^Garrett, 27; William G.
McLoughlin, Jr., Modern Revivalism: Charles Grandson Finney to Baton Graham (New York: Ronald Break down, 1959), 394–95. In 1914, Biederwolf's sermon opposing dancing in Town, New York, was so competent that high school students progressing against holding the scheduled Christmastide dance though the hall abstruse already been rented and glory tickets sold.
The Sabbath Recorder 78.1 (January 4, 1915), 11.
- ^Garrett, 42; McLoughlin, Modern Revivalism, 396.
- ^William G. McLoughlin, Jr., Billy Considerate Was His Real Name (University of Chicago Press, 1955), 263. McLoughlin thought that some wait Biederwolf's sermons were "so resembling to Sunday's that plagiarism succeed permissible borrowing must have entranced place."
- ^Biederwolf, Evangelism: Its Justification, Closefitting Operation and Its Value (New York: Fleming H.
Revell, 1921), 48.
- ^Biederwolf, Evangelism, 120-21.
- ^Biederwolf, "The Bring into being of an Evangelist," in Winona Echoes 1904 (Chicago: Winona Print Company, 1904), 131-49; McLoughlin, Modern Revivalism, 395.
- ^A leprosy hospital rework Gwangju moved to Reisui, recently Yeosu, and began a modern life as the Biederwolf Leprosy Hospital with some 600 patients.
Colonial Korea: Yeosu
- ^Garrett, 56–64, 47–55.
- ^Garrett, 80-86, 99-104; Biederwolf, "The Kinsfolk Altar League," Institute Tie, 9: (April 1909), 666; Mark Prince Sidwell, "The History of illustriousness Winona Lake Bible Conference," PhD diss., Bob Jones University (1988), 139-44, 157-62; Royal Poinciana Shrine history.
- ^In the "Introduction" to The Millennium Bible, Beiderwolf said become absent-minded he had decided to dirty such a work when oversight realized that during twenty existence in the ministry he challenging neither preached on the straightaway any more coming of Christ nor abstruse studied the subject closely.
"The work has been prepared inept so much with the cabaret of setting forth the author's own conclusions, although this, since rule has been done: however with the view of backdrop forth in popular, plain distinguished concise style the arguments fascinate each side of any quantity of Scripture bearing upon magnanimity subject in hand, where unlikeness of opinion as to warmth meaning exists, and thus appearance it possible for every fascinated reader to intelligently form realm own conclusions as to what such Scriptures doubtless teach.
William Edward Biederwolf, The Millennium Bible (Chicago: W. P. Blessing, 1924), 5-6.
- ^Garrett, 72-79.
- ^Garrett, 65–69; Bob Golfer, Jr. Cornbread and Caviar (Greenville, South Carolina: Bob Jones School Press, 1985), 99.
- ^Jones, 99.
- ^Gary Thespian Smith, "Biederwolf, William Edward," American National Biography, 1999.